Showing posts sorted by relevance for query slavskoye. Sort by date Show all posts
Showing posts sorted by relevance for query slavskoye. Sort by date Show all posts

Finding Slavskoye

While sorting through travel photos the other day, I lost at least half of them. Don't ask me how I did that. I'm visiting my local computer place this coming week and hope they'll be able to help this luddite.

Rather than risk losing more, I thought I should post my favourite photos right now. 

My cycling trip through parts of the former East Prussia (now Kaliningrad Oblast, Lithuania and Poland) retraced some of my mom’s life while living in Kreuzburg (now Slavskoye) between 1932 and 1945.
Cobblestone main road in former Kreuzburg

The village of Slavskoye is an almost thirty-kilometer road trip south of the city of Kaliningrad (called Königsberg until 1946 and renamed in honour of a Soviet politician who died that year). The traffic, exiting Kaliningrad (pop. about 450,000) on a Friday afternoon was horrendous. What should have taken half an hour, took more like two hours. Our minivan driver, Igor, seemed nonchalant about it all, but I felt bad for this detour he was taking on my behalf. 

Once we arrived is Slavskoye, however, it was all worth it. The village, in a state of ruin ever since it was caught between the advancing Soviets and the retreating Nazis back in the cold winter months of early 1945, has no main store or business, but some of the houses have been restored by their proud Russian owners. Yes, this is Russia and all the Germans are gone. Still, I hoped to find some traces of my family. 

It was a beautiful day in early September and flowers bloomed in colourful profusion over rickety fences and along the sides of bullet-scarred houses. Almost seventy years after the war, this part of Europe still sits derelict and mostly forgotten. 

Former Kreuzburg school 
The school my mom would have attended—albeit for a very short while because her coldhearted aunt thought the twelve-year-old girl should work, rather than become book-smart—stands pockmarked with bullet holes. I read somewhere that Wehrmacht soldiers had retreated to the school as a last defence. It looks like someone now lives in on the right end where new windows have been installed.

Former family home

And then I found the house her family built—still standing—at the end of a road with a well in front. Just like I’d been told.  It was one of the better maintained houses in the village. An older man, a Volga-German who’d once been exiled to Kazakhstan, was the proud owner. He invited us in for tea, but unfortunately, because of the traffic jam issues, we were short on time. I could only thank him for the outside tour. 

Then his elderly neighbour called out from over the fence, where she was mostly hidden by an apple tree thick with fruit, why weren’t we coming to visit her. Very friendly people who rely on their gardens to supplement their meager pensions. I left Slavskoye feeling that my family’s former home was in good hands. It’s too bad politicians can’t fight their wars on chess boards. My family, like these Russian settlers, were mere pawns in those horrible battles. 








The story behind Broken Stone


Let me share a bit about my upcoming release Broken Stone by Rebelight Publishing. It’s a middle grade novel, set like Red Stone, in the early 1930s. Broken Stone continues the exploration of my mom’s childhood.  The first book, Red Stone, (previously published as The Kulak’s Daughter) happens primarily in two places: Federofka, a tiny village 35 kilometers northwest Zhitomir (about an hour west of Kiev) and in Yaya, Siberia, in the Kemerovo Oblast (about half-way between Tomsk and Irkutsk). Red Stone, told from the viewpoint of an eleven-year-old girl, explores the impact of collectivization on a kulak family.

The sequel, Broken Stone, begins in the Soviet Union (again in the Zhitomir area) and moves to East Prussia. The children travel to the Baltic port city of Königsberg and then head to a small farming town called Kreuzburg (about twenty kilometers south of Königsberg) where they settle in with relatives.

One of the things that has made my research so compelling is that the homes of my mom’s childhood have basically been wiped off the map. Federofka, her birth town, is now Kaliniwka. Königsberg became Kaliningrad, and Kreuzburg is Slavskoye.  After 1945, East Prussia—a  former province of Germany—was divided between the Soviet Union and Poland. And so the Kaliningrad area, along with Slavskoye, is part of the current Russian Federation.

Thus, my mom’s past, before immigrating to Canada in 1953, was completely dismantled. Her father’s windmill was literally taken apart and used to build the new collective manager’s office. Her mother was buried in a shallow, unmarked grave in the frozen ground of Siberia, while her father, a victim of the 1937 Great Terror, was dumped into a mass grave along with thousands of other ex-kulaks. Only a few photographs and some archived secret police files give clues to a crushed past.

Mothers and daughters have, perhaps, one of most complex of human relationships. Ours was no different. By exploring my mom’s past, I’m basically trying to figure out what made her tick (and how that affects me). She could never tell a story of her life in a straight forward chronological order. It came out in bits and pieces, at the most unexpected times. My retelling of her childhood years under Stalin and then Hitler, is an effort to create narrative out of the jumble of emotion that underlines memory.

Broken Stone is about a broken family and a young girl trying to grow up with a foot in two strongly opposing political regimes. She’s torn between her father, still left behind in the Soviet Union, and her own future in fascist Germany. It’s a quiet story. The plot points belong to a girl in transition from childhood to adulthood, from communism to Nazism, from dependent to self-sufficient, from sad to hopeful. It’s also an attempt by me to give my own family some roots. I hope you like it. 

On Mom's Trail


(This is a copy of an article I prepared for SGGEE (Society for German Genealogy  in Eastern Europe) It can be found in its most recent journal, available to members only. (Vol. 24 No.1  2022 March). 

creative commons
It’s long been an ambition of mine to physically retrace my Volhynian-born mother’s footsteps. With Don Miller’s guidance, I started at the beginning, in Federowka, 35 kilometers northwest of Zhitomir. That’s where the storks dropped off Else Ristau back in 1919. On that roots tour, in 2004, I visited Zhitomir’s secret police files and perused documents which convicted my grandfather—former windmill owner, Eduard Ristau—as a class one kulak, guilty of counter-terrorism.  I viewed the ditch where they dumped his body in the fall of 1937 during the Great Terror and even looked for happier times in nearby Pulin, where Mom was allowed a sip of her father’s dark and bitter beer. Most dear to me were the granite remnants of the Ristau windmill discovered with the help of Helene Nickel, an older woman in Federowka. I tucked a piece of its red granite base into my mom’s pocket when she was buried later in 2011.   
Kulak orphans in Kreuzburg


That 2004 trip became an important turning point for my sense of self.  Growing up here in Canada, without much of a history—my mom having only a confused and limited point of view of what she’d been through—had left me feeling untethered, detached and without a true identity. With the help of SGGEE, and much reading, I now have a rich inheritance and a much stronger appreciation of my place in this chaotic world affected by war, social unrest, and now, even a pandemic.  How rich we are when we discover our past. 

My mom survived her Siberian exile as the child of a kulak and in 1932 ended up with Ristau relatives in Kreuzburg, East Prussia (now Slavskoye, twenty kilometers south of the present city of Kaliningrad). In the fall of 2019, I cycled through these East Prussia parts of my mom’s life. 

The former Ostpreussen (East Prussia) no longer exists as a political entity. Germany’s easternmost province is now divided amongst Russia, Poland and Lithuania and while Lithuania and Poland have prospered in the thirty years since the fall of the Soviet Union, the tiny Kaliningrad Oblast continues to be a rather forlorn part of eastern Europe—a place for Putin to test his missiles within shooting range of the rest of Europe. 

The guided adventure began in Riga, Latvia and we alternatively biked and drove down to Klaipeda, Lithuania. Klaipeda, once the German city Memel, sits right on the Baltic. There we admired a statue of Ännchen von Tharau. (Germans might be familiar with the famous folksong about her.)  Back in the 1930s, her statue had incensed Hitler when he realized she had her back to him while he orated a victory speech from a balcony overlooking the public square. 

From Klaipeda, we took a ferry across to the Curonian Spit—a scenic ninety-eight-kilometer long strip of ecologically-fragile land, a Unesco World Heritage area, divided between Lithuania and Russia. On the Spit, we encountered huge drifting sand dunes, wild boar, and migrating birds. It was during my 2004 trip to Ukraine with Don Miller that I learned to appreciate birds . . . especially the storks and the cuckoos. Our East Europeans ancestors were closely connected to nature and this is reflected in their culture—including their songs, poems and memories.

Our small group (there were six of us) stayed overnight in Nida (Nidden), a resort town made famous by Thomas Mann who spent several summers there, and established a writing colony, after receiving the Nobel Prize for his novel Buddenbrooks in 1929. Later, the Nazis confiscated his place and turned it into a convalescent home for recovering Air Force officers. My father, himself at one point an injured Luftwaffe officer, was never amongst the privileged elite . . . a good thing, I’d say.

From Nida, we continued to the Russian half of the Spit. While there was only a modest entry point, it felt intimating entering Russia on a bike. The border guards took their job seriously with fearsome-looking guns and barking dogs. I was grateful for our multi-lingual guide who got us safely across and I’m sure he was grateful, too.

The difference between Lithuania and Russia on that Curonian Spit was felt as soon as we used the park washrooms. I preferred the natural setting of the bush (even with the stinging nettle or possibility of wild boar), to the filth of the offered outhouses. And yes, we did spot wild boar, along the road as we cycled. 

In spite of the dirty washrooms, this part of Russia had an inviting rustic charm. We stopped in Rybachy (formerly Rositten), which had been a renowned German migratory bird research station and is still used by Russian naturalists. Climbing the sand dunes was an amazing—and exhausting—off-road adventure. Because of the delicate nature of the dunes, we needed to stay on marked paths. Entire villages have been buried by the drifting sand dunes over past centuries. Good luck finding clues to ancestors in those villages. 

Our first night in the Kaliningrad Oblast was in the former spa town of Cranz (now Zelonogradsk). This area along the Baltic is also known as the Amber Coast—and yes, I hunted for amber—unsuccessfully. Later I bought some at one of the ubiquitous kiosks selling very affordable amber jewelry. 

Aside from natural beauty, the German influence is still strongly reflected in the architecture of Zelonogradsk. While Russian corruption or confusion has left some of the modern beachfront hotels indefinitely unfinished, old German villas offer a laid-back ambience of a past era. Trains in the 1930s had regular-scheduled, heavily-used routes for the East Prussians to enjoy the Baltic Sea breezes. 

It’s nearby along this same coast, by the Palmicken amber mines (now Yantarny) that Nazis forced thousands of Jews into the icy Baltic back in January, 1945. So much history, so much loss, along these scenic shores. Unlike visiting Ukraine, where a woman tried to spit in my German face, I found more awareness here of the positive aspects of German influence. 



On to Kaliningrad, the capital city of the Kaliningrad Oblast. Known as Königsberg since 1255, and the birthplace of Immanuel Kant, the city was decimated during the final months of the Second World War. My mom had shared tales of using the city tram and of window shopping in the once prosperous city. My personal obsession here was to eat Königsberger Klopse in a local restaurant. 

There’s little in Kaliningrad to remind a German tourist of the past. This was Stalin’s intent and he’s succeeded. However, The Dom next to Kant’s memorial, has recently been rebuilt. Even the Russians. . . transported here to replace the exiled Germans . . .  admit that Königsberg was once beautiful and embrace its complicated history. I felt overwhelmed with a sense of loss.  The brutalist House of the Soviets, (behind me in the photo), was built in the seventies to replace the war-damaged Königsberg Castle. It’s never been used or even finished. Back home, when I shared my trip with an older German woman who’d survived the devastation of East Prussia, she reminisced about how the chestnut trees began to bloom in January, 1945 because of the heat from the fighting. Now the downtown core was mostly concrete and traffic.

I’d prearranged a side trip while staying in Kaliningrad to visit the former Kreuzburg, my mom’s hometown during the 1930s. Now called Slavskoye, it’s about 20 kilometers south of the city.  We drove, rather than biked, to this town and upon retrospect, that was a bad choice. The traffic jam, leaving Kaliningrad city, was terrible. Did everyone have a dacha out in the countryside? Our Belorussian driver, Igor, slowly inched past the modern sports stadium built for the 2018 World Cup.  He didn’t hesitate to use his horn or even boulevards as necessary. Finally, we were out. 

Unlike the city which was rebuilt with the ugly Soviet-style concrete monoliths, rural areas of this oblast are marked by derelict ruins leftover from the German years. I was especially charmed by more of the majestic linden and chestnut trees lining the roads. Like the birds, trees and perennials tell stories of past generations. This was the East Prussia I had visualized. All that was missing were the Trakehner horses for which East Prussia was once famous. 

Similar to making family connections in Federowka back in Ukraine, I felt myself nervously anticipating what I’d find here in this hometown—this neglected time-warp of Europe—wedged between the past and the future. The Germans had all been forcibly expelled after the war and the area had been repopulated with unmoored people from the rest of the Soviet Union. A lot of the good, arable land still lies dormant—beautiful but wild. 

I was delighted to walk down the broken cobblestone main road of the former Kreuzburg and thrilled to later find the house where my mom found shelter with East Prussian relatives. Yes, the house my uncle had built in the 1930s was still standing. Earlier, I’d discussed its location with my one surviving cousin now living in BC.  “At the end of the road, in the ‘Schul-siedlung’ (school neighbourhood) with a well in the front,” she’d told me. We asked for help along the way and found it, just like she said. 

Second World War bullet holes still marred the house exterior, but on the whole, the house was lovingly looked after by an old man resettled from Kazakhstan who was proud to walk us through his beautiful garden. Time restraints, on account of the previous traffic jam, forced me to decline his offer for tea inside. His curious neighbour, her yard boasting a tree of ripe apples, was also curious about us. Wonderful people and I would never begrudge them my family’s former world.

Not far from the house stood the school my mom attended. The outside, still bullet-pocked and neglected, appeared to be used as an apartment with several residences. According to reports I’d read, by February, 1945, the Wehrmacht had sought shelter in the school while fighting off the Red Army. The village has an extensive graveyard for the fallen Soviets who died far away from their own homes here on what was once German soil.  Meanwhile, my mom’s younger brother, who disappeared during the last months of the war and ended in a Soviet camp, was never to have a marked grave. Such is war.

Our bike trip continued the next day and we cycled out of Russia into Poland. At one point, we cycled parallel to what was left of the Autobahn Hitler had started building for his Volkswagon. The Berlinka would have connected Königsberg to Berlin. Somewhere nearby would have been Stablach, a military establishment with a munitions’ factory. My mom worked there, and lived in its barracks throughout the war, cycling the eight kilometers back to Kreuzburg for visits. 

It didn’t us take long to reach the Polish border crossing at Mamonowa (the former Heiligenbeil) where we waited for hours as vehicles around us were taken apart. Dogs sniffed through everything. When it was finally our turn, our Canadian passports were greeted with a smile and a quick wave through.

In the winter months of early 1945, there was a different kind of slowdown on these roads. Back then, the snowy woods and pathways would have been jammed with military vehicles going one way, and mothers and children pulling all they could, the other way. Civilians tried to reach the ships waiting in harbours along the Baltic. They crossed over the icy, slushy Frisches Haff (Vistula Lagoon) from small towns like Frauenberg (now Frombork) to reach Pillau so they could board ships like the Wilhelm Gustlaff or the equally doomed, Goya or Steuben.  These ships offered them an escape from the Soviet tank armies, but not necessarily the Soviet Navy. More than fifteen thousand, mostly women and children, drowned in the icy Baltic in those early months of 1945.

It was misty, the day when I looked over the Vistula Lagoon . . . a brackish strait of water that in 1945 froze because of the extreme cold. It offered a welcome shortcut to the ships. I imagined the broken wagons stuck in ice as the low flying Soviet bombers strafed the desperate civilians. A poignant moment for me.  

My mom and her sisters, however, never made it as far as the Vistula Lagoon. They were stopped by Red Army soldiers somewhere in the woods along the trails that I cycled. For my mom, it meant transport back into the Soviet Union of her childhood. It meant more than two years of forced labour in an open pit mine in the Urals. For her sisters, it meant working on a Soviet kolkhoz near Drobrovolsk (Pillkallen or Schloßberg) until 1949. As I cycled through the scenic beech tree woods, I had much time to ponder their loss of freedom, lots of time to imagine the bodies of the hastily buried under snow in the ditches along the way. Lots of time—especially when the cycling trail was uphill!

Cycling is a great way to appreciate a landscape and because I grew up with the echo of Ostpreussen in my ears, it felt a bit like going home. While we can’t travel now, we can research to make a future trip more meaningful. After all, genealogy and travel go together like good cousins.





Exploring East Prussia


           "History isn't about dates and places and wars. It's about the people who fill the spaces between them." (Jodi Picoult).

My first book, The Kulak's Daughter (first published, 2009 and to be re-released, Spring 2015)  is set in the Soviet Union. Its sequel, East Prussian Princess (Spring, 2015) is centered in East Prussia. Both books are for young people.  I intend to spend the next few months immersed in East Prussia where my mom spent her teenage years and will use this blog to share some of my research. I’ve got a stack of books, old movies and photos, along with some octagenarian memories to explore.

You can’t find East Prussia (or Ostpreussen) on any current map. Like Volhynia, (now part of Ukraine), East Prussia belongs to the past.  The southern part of this former German province is now Poland and the northern part, including the capitol city of Königsberg, is part of Russia.

 Here are a few tidbits, to pique your curiosity.

- East Prussia ceased to exist in April, 1945 after the Germans surrendered to the Soviets.
- The city of Königsberg was heavily bombed first by the British in the summer of 1944 and then by the Soviets during the winter months of 1945.
- Königsberg (East Prussia’s major cultural centre) was renamed Kaliningrad in 1946 in honour of  Mikhail Kalinin.
- My mom lived in a small farming community just outside the city limits called Kreuzburg (not to be confused with the bohemian suburb of Kreuzberg in Berlin.) Nowadays Kreuzburg is known as Slavskoye.

After the war, the German population was replaced with Russians. Today there are virtually no Germans living in Kaliningrad. The years 1945-1947 were tortuous for the remaining German civilians as the Soviets took their revenge. Family members refused to talk about those years.

Today, Kaliningrad is not a common travel destination. Last time I checked you could get a limited three day visa. There are access-restricted military installations in the area. The city gives Russia important access to the Baltic Sea. However, things are set to change for Kaliningrad.  It's to be the venue for a 2018 World Cup match and a new stadium is currently under construction.

I’d very much like to visit Kaliningrad and the surrounding area. The best I can do for now is find the old Königsberg in photos, books and memories.  If you have something to share about the former Königsberg or East Prussia, I'd be delighted to hear from you!

Virtual Meanderings

Here I am with a blog called, "Gabe's Meanderings" and I barely meander anywhere except in my mind. I do have a bucket list of travel destinations. Federofka (now Kaliniwka)—about two hours northwest of Kyiv—was supposed to be only a starting point for my travel adventures. Such is life.

I continue to research the places of my mom’s life. It’s confusing. The Soviets played with names and many Russian and Ukrainian places have been renamed. For example, Donetsk, an east Ukrainian city which is often in the news because of the current fighting, has been known as Stalino, Yuzovka and Aleksandrovka.  Back in 1869, it was even called Hughesovka, after its Welsh steel plant founder John Hughes. Then there’s Saint Petersburg, known as Leningrad during the Soviet era and Stalingrad, now known as Volgograd after the Volga River along which its built.

Here in Canada, names get changed, too. Winnipeg streets are renamed in honor of local politicians and sports figures. It’s a good thing our lakes and rivers have stayed muddy, otherwise the city’s name, Winnipeg, might be in for a name change, as well.

As women, we’re well aware of the power of names. Some of us give up birth names at the time of marriage. We change our identity.  I was only too eager too shed my German-sounding last name. If we don’t keep track, history can get swallowed up by the power of renaming. Towns, countries and individuals disappear—literally, if not literally.  

And names do have power. Give a child a confusing or unique name and it will impact their life.
Weren’t Adam and Eve, back in the Garden of Eden, assigned the job of naming? It’s a serious responsibility.


Back to my travel bucket list. 

In Russia I’d like to see Königsberg (now Kaliningrad) and the surrounding towns and villages of the Kaliningrad Oblast. I want to visit the Curonian Spit (a nature reserve along the Baltic with huge sand dunes), Kreuzburg (today Slavskoye) bordering on Poland, the mining area of the Ural Mountains (where my mom was a prisoner of war) and Yaya, Siberia where my grandmother died. Traveling by train, like my mom did, would be perfect and so I’ve been reading up on the TransSiberian Railway. What an adventure that would be! Thankfully, freight rail for tourists is not an option.

Yes, I’m itching to do some more meandering, but for now I’ll have to be patient and content with virtual traveling. I’ve got the internet, books, people and my imagination, so it shouldn’t be too hard or expensive.



Stablach Then, Dolgorukowo Today

Another place that I managed to get close to, back in 2019—but still didn’t get to visit—was the former Stablach, East Prussia. Once known as the Gartenstadt (Garden City), what’s left of the town sits in a forested area between two rivers in the southern area of the Kaliningrad Oblast near the Polish border. Now forlorn and neglected, dotted with ruins, connected via bad roads lined by stately linden and chestnut trees, it’s sparsely inhabited by relocated Russians. 

Stablach was first established in the mid-thirties and by 1939 it had almost three thousand inhabitants. Back then, this entire rural area bustled with growth.  Construction of the nearby Berlinka Autobahn had slowed down, while energy was redirected towards constructing support networks for the military. Stablach became an important military training centre for the SS and others in the Wehrmacht. A new church along with new homes were built for military staff, with plenty of room for the Aryan soldier’s dream family and their gardens. Another priority was a new prison, hastily erected by the first crop of Polish prisoners in 1939.


My mom lived in one of the newly erected barracks built for the munition factory workers. Being about eighteen kilometers southeast of Kreuzburg (now Slavskoye), which I did get to see, I could imagine my mom cycling on nearby tree-lined roads to visit her aunt and uncle.  My mom had been recruited—like many single women—to work in Stablach’s ammunition factory.  By then the prison (Stalag1A) would have been filling up with Poles, Belgians, French and fellow Germans.

The place is now, as part of the Kaliningrad Oblast, called Dolgorukowo. Supposedly the church was not damaged during the war and later used by the Russians as a horse stable, a cinema, and has now become a cultural centre. I’m curious about what this cultural centre shares.

There’s so much more to explore and how I would love to go back! My mom left the Stablach munitions factory in January, 1945 when the Soviets were closing in to finally destroy the madness of the Third Reich. It’s been so fulfilling for me to retrace her steps, especially as she moved closer towards the hell of the Second World War.  I hope my new book will bring these times to life. 

 

Happy Halloween?

It’s been 5 years since I visited Russia's Kaliningrad region and finally I’m getting around to framing a few of those memories. Both Tainted Amber and Crow Stone are 

Top left: Baltic Coast at former Rauschen,
now Svetlogorsk 
Bottom left: linden-lined road in rural Kaliningrad
Right: house in former Kreuzburg, now Slavskoye

set in the Kaliningrad Oblast.  Grateful that I got to visit the area before the pandemic and the Ukraine invasion. 

I follow a few Instagrammers who live in the Kaliningrad Oblast and they often post beautiful images of the former East Prussia. The Oblast is like a time warp … German ruins, battle memorials ... amidst Russian tourism.  

It’s stunning to realize that the average Russian seems oblivious to the current war, seems oblivious to the political crisis that their leader has created. How do Kaliningraders … wedged between EU countries and Ukraine ... even manage?  Perhaps they’re not as oblivious as they seem … perhaps they’re terrified to speak their fears.

The stylish, picture-perfect world of modern Russia shown on social media juxtaposed against the ruins of the last world war is bizarre. Terrible battles are happening so close by. The cries from Ukraine and from their own political prisoners must haunt those beautiful  ruins.  

While the remaining Third Reich structures crumble into rustic art, the horror of war, of revenge and misuse of power haunts our grim present.  Happy Halloween?


Power of Names

Bishop Grandin ... the man behind the street

Winnipeg is a city that likes to use place names to honour people. Our city’s history is reflected in its names. Because of this we revise street names as our view of history changes. Other cities, like say Edmonton, use numbers. Personally, I like to rely on visual aspects of a place. The road along the river becomes River Road, the street with the big elms becomes Elm Street, etc.  Renaming streets creates confusion … but it does give us a glimpse at how dynamic our history is. 

Bishop Grandin Boulevard, a major Winnipeg roadway, was recently renamed Abinojii Mikanah meaning Children’s Road in Ojibway and Cree. This is meant to reflect the lurid history of Residential Schools.  It also reflects Canada's growth as it recognizes colonialism for what it was ... an invasion. 

Bishop Grandin, the man who designed residential Schools, has been disgraced. Rather than honouring  the man who was one of the masterminds behind their creation we want to remember the victims.  But we shouldn't forget this man. We should look at the banality and humanity of evil and realize that it looks very ordinary ... that you can't judge actions by faces.
History in names: former Frauenburg in Poland
Name change reflecting Hitler's defeat



The right to naming is the gift of power. Exploring my mother’s history was made more difficult because of the name changes of her childhood villages. Federofka became Kaliniwka, Kreuzburg became Slavskoye, Königsberg became Kaliningrad. Maybe we could try hyphenated names? But that might only add to the confusion. 

In my new novel, Waltraut walks with her mother down Churchill Drive. Churchill’s name adorns streets, towns, ports, schools. What’s in a name? A lot of meaning … a lot of history and a lot of politics. There are no Hitler Drives … anywhere in the world.  



About Homes

House in the former Federofka , Ukraine (mom's home village)
Perhaps it’s not surprising that the newcomers to Canada with whom I’ve been meeting are looking forwards not backwards. I know that my immigrant parents didn’t talk much about the war, about the Soviet prisons, about their homelessness. Instead they focused on working, on building homes, creating gardens and raising their children. They didn’t sit around and discuss why it took until 1945 for the war to end. They didn’t wonder if they could have found another evacuation route. They didn’t question what had happened to them. They just focused on the present... on creating a home.

Currently, I’ve been learning from recent Ukrainian arrivals. (Ha! They think they’re learning to improve their English, while truly, I’m re-learning what it means to escape from a war-torn country.) The women I’ve talked with don’t want to discuss politics. They don’t want to talk about the military strategies or about potential outcomes. They want stable jobs, a good education for their children and a decent apartment. Their native languages are Ukrainian or Russian. For them, languages are tools not political systems. 

Uncle's home in Slavskoye, now part
of Kaliningrad Oblast

I’m rather surprised that in some cases I know more about their history than they do. I’m more surprised that they don’t really care. Like I said, they have more immediate concerns. All of this helps me realize how it was when my parents arrived here in the fifties and shelved the past into books and photo albums that became yellowed, dusty and almost forgotten. 

What will Ukraine be when the war ends? Many Ukrainians will be wounded or dead. Many will be citizens of another country. Whole cities have been destroyed. The students I work with have no home to return to. Their families and friends have all scattered throughout Europe and Canada—wherever they could find asylum. 

When I cycled through my mother’s second home in East Prussia, I found just a divided land of ruins. The house her uncle built still stood, but the old man in it was from Kazakhstan. Friendly chap. Happy to have a house with a garden for his retirement. My mom’s first home in Volhynia, once a rich farmland dotted with wooden windmills and red brick churches, became a scattered collection of poverty-stricken hamlets with crushed people in crumbling shacks. 

Next to father's home in Schleswig-Holstein

I admire the energy, spirit and ambition of the Ukrainian people. They help me appreciate the good life I’ve been living here. Peace. 

Here’s a quote I’ve often considered. Because war isn’t only about soldiers. War is about ordinary people. I hope it doesn’t offend anyone. 

“Why of course the people don't want war. …  But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship.

Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger. It works the same in any country.”

― Hermann Goering

Parents' first home in Winnipeg




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